"Antony and Cleopatra": Antony’s suicide
Antony and Cleopatra:Antony’s
suicide
This
extract concerns the suicide of Antony after his forces have been defeated by
Caesar at the Battle of Actium. It discusses why Shakespeare makes it so
difficult for Antony to do this, arguing that the indignity of the scene is a
consequence of the devotion that Antony has earlier required from his men.
Antony, as we have seen, has not been good at steeling men for a long time now;
making them weep is where he is strong. Eros is already well softened when
Antony puts his awful request to him, and his initial reluctance is countered
thus:
Eros,
Wouldst thou be window’d in great
Rome, and see
Thy master thus with pleach’d arms,
bending down
His corrigible neck, his face subdued
To penetrative
shame; whilst the wheel’d seat Of fortunate Caesar, drawn before him, branded
His baseness that ensued?
There is a strange, rather fleshly vividness in
Antony’s conjured image of himself and his shame here – ‘pleach’d arms’,
‘corrigible neck’, ‘face subdued to penetrative shame’. It is an effect partly
of imagining the compassion that there is to be felt on his behalf by another,
of his knowing perhaps too well what a devotion to his own person is like and
where it is susceptible. We might pass over in silence the success with which
Antony reverses what we normally mean by sympathetic imaginativeness. But the
speech is, for its further purpose, a failure; he makes himself, for anyone who
loves him – and who indeed doesn’t? – supremely unkillable…
Shakespeare might be plucking at our nerves when he
has Antony botch his suicide, but there is nothing arbitrary about Antony’s
inability to find anyone who will mercifully – it’s no longer a question of
nobility – kill him. The excruciating indignities that attend his last hours
are the price he pays for having made himself too much a man, too much a thing
of emotion: for his followers an object of too piteous and reverential a love.
Our moral sense easily accommodates the idea that penalties attach to hardness
of heart; we are more reluctant to believe that nature also penalises its
opposite. But could anything be more pointed than the preparedness of his
guards to offer laments over a
half-alive Antony, but not put an end to his pain?
First Guard |
What’s
the noise? |
Antony |
I have done my work ill, friends: O make an end |
|
Of what I have begun. |
Second Guard |
The star is fall’n. |
First Guard |
And time is at his period. |
All |
Alas, and woe! |
Antony |
Let him that loves me, strike me dead. |
First Guard |
Not I. |
Second Guard |
Nor I. |
Third Guard |
Nor any one. |
|
(Exeunt Guards) |
The tributes and the tears that have
flowed so freely through the play flow still; but their crazy inappropriateness
here, their being the last things Antony now requires, their positive hindrance
of what he does want, is given us with the sharp apparentness of something
close to farce. Here is devotion indeed! Everyone, it seems, is too beautifully
devoted to Antony to help him. ‘Let him that loves me, strike me dead’ – he
might have fared better with an appeal to loyalties less warm and affections
less intimate. As it is he could not have fared worse. There is more than just
the prudence of the ordinary soldier in the frantic refusal and dispersal of
the guards; they shy from Antony as from some untouchable. The murderous
instincts that a Macbeth or Coriolanus calls up might strike us as paying,
after all, a greater tribute. They certainly pay a more serviceable one. He who
lives by the sword shall die by the sword; he who lives by love enjoys the same
justice but dies at the hands of a crueller antagonist.
From Howard Jacobson, ‘Antony and Cleopatra: Gentle Madam, No’, 1987. (First published as same in
1978).
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